syn·site
in contemporary art terms: a "syn-site" is a conceptual space that encapsulates a multitude of experiences, observations, and interactions across various physical and digital locales. It is a dynamic, non-singular site that challenges conventional notions of place and situates itself within the discourse of network aesthetics. Drawing upon the theories of Robert Smithson, it re-works the concept of "site" to reflect the complexity and plurality of contemporary life and artistic practice. It is an artwork and a network, a space and a memory, an assertive threshold within the syntax of site. It is both a product and a critique of the interconnected, networked nature of the contemporary world, and serves as a tool for artists to explore the entanglements of the specific and the abstract, the internal and external, the actual and the virtual.
in contemporary art terms: a "syn-site" is a conceptual space that encapsulates a multitude of experiences, observations, and interactions across various physical and digital locales. It is a dynamic, non-singular site that challenges conventional notions of place and situates itself within the discourse of network aesthetics. Drawing upon the theories of Robert Smithson, it re-works the concept of "site" to reflect the complexity and plurality of contemporary life and artistic practice. It is an artwork and a network, a space and a memory, an assertive threshold within the syntax of site. It is both a product and a critique of the interconnected, networked nature of the contemporary world, and serves as a tool for artists to explore the entanglements of the specific and the abstract, the internal and external, the actual and the virtual.
SYN (along with, at the same time | from Greek SYN, with | ~SYNTHETIC) + SITE (N: point of event, occupied space, internet address; V: to place in position | from Latin SITUS, location, idleness, forgetfulness | ~WEBSITE ¬cite ¬sight), cf. SITE/NON-SITE (from Robert Smithson, A PROVISIONAL THEORY OF NONSITES, 1968)
When you have the thing that's dark and alienating and also magical, it has the power to force inner contradiction and conflict. And for me that is valuable because it's the source of meaning. It's a fallacy to correlate meaning with clarity. It's a process. It's a way of being with conflict and conflict and paradox over time and it's a 'slogging through' process.
When you have the thing that's dark and alienating and also magical, it has the power to force inner contradiction and conflict. And for me that is valuable because it's the source of meaning. It's a fallacy to correlate meaning with clarity. It's a process. It's a way of being with conflict and conflict and paradox over time and it's a 'slogging through' process.
When you have the thing that's dark and alienating and also magical, it has the power to force inner contradiction and conflict. And for me that is valuable because it's the source of meaning. It's a fallacy to correlate meaning with clarity. It's a process. It's a way of being with conflict and conflict and paradox over time and it's a 'slogging through' process.
The Analytical Engine weaves algebraic patterns just as the Jacquard loom weaves flowers and leaves.
The Analytical Engine weaves algebraic patterns just as the Jacquard loom weaves flowers and leaves.
The Analytical Engine weaves algebraic patterns just as the Jacquard loom weaves flowers and leaves.
Just as Joseph-Marie Jacquard’s silk-weaving machine could automatically create images using a chain of punched cards, so too could Babbage’s system—the engine, Lovelace explained, weaved algebraic patterns.
Just as Joseph-Marie Jacquard’s silk-weaving machine could automatically create images using a chain of punched cards, so too could Babbage’s system—the engine, Lovelace explained, weaved algebraic patterns.
Just as Joseph-Marie Jacquard’s silk-weaving machine could automatically create images using a chain of punched cards, so too could Babbage’s system—the engine, Lovelace explained, weaved algebraic patterns.
Sometimes I consider myself a fisherman. Computer programs and ideas are the hooks, rods, and reels. Computer pictures are the trophies and delicious meals. A fisherman does not always know what the waters will yield… Often the specific catch is a surprise.
Sometimes I consider myself a fisherman. Computer programs and ideas are the hooks, rods, and reels. Computer pictures are the trophies and delicious meals. A fisherman does not always know what the waters will yield… Often the specific catch is a surprise.
Sometimes I consider myself a fisherman. Computer programs and ideas are the hooks, rods, and reels. Computer pictures are the trophies and delicious meals. A fisherman does not always know what the waters will yield… Often the specific catch is a surprise.
You could argue that sampling poisoned the well. On the other hand, it is true that in homeopathic medicine, and sometimes in magic, you put a drop of the bad thing, the thing you fight, into water or some other medium. Sampling may be invasive, negating repetition, disordering us, but then that’s the wish of every man, to disorder, to mayhem.
You could argue that sampling poisoned the well. On the other hand, it is true that in homeopathic medicine, and sometimes in magic, you put a drop of the bad thing, the thing you fight, into water or some other medium. Sampling may be invasive, negating repetition, disordering us, but then that’s the wish of every man, to disorder, to mayhem.
You could argue that sampling poisoned the well. On the other hand, it is true that in homeopathic medicine, and sometimes in magic, you put a drop of the bad thing, the thing you fight, into water or some other medium. Sampling may be invasive, negating repetition, disordering us, but then that’s the wish of every man, to disorder, to mayhem.