syn·site

sin.sīt
noun, verb

1: HYBRID SITE[S] An active assemblage sourced from a dislocated, fractured network of sites.

2: SYNTACTICAL TOOL A verb-noun concatenation——process embedded in, affecting, and affected by site——with an assertive threshold calling attention to itself between the two. To understand this hybridity of site is to see the hyphenated construct itself as a tool—to see in its syllabic nodes and articulated connection a self-aware mirage.

< ORIGIN > The SITE/NON-SITE theory of Robert Smithson in which, by and large, the NON-SITE is presented as a factor of a singularly located SITE... < TODAY > calls for a SYN-SITE.

1: HYBRID SITE[S] An active assemblage sourced from a dislocated, fractured network of sites.

2: SYNTACTICAL TOOL A verb-noun concatenation——process embedded in, affecting, and affected by site——with an assertive threshold calling attention to itself between the two. To understand this hybridity of site is to see the hyphenated construct itself as a tool—to see in its syllabic nodes and articulated connection a self-aware mirage.

< ORIGIN > The SITE/NON-SITE theory of Robert Smithson in which, by and large, the NON-SITE is presented as a factor of a singularly located SITE... < TODAY > calls for a SYN-SITE.

SYN (along with, at the same time | from Greek SYN, with | ~SYNTHETIC) + SITE (N: point of event, occupied space, internet address; V: to place in position | from Latin SITUS, location, idleness, forgetfulness | ~WEBSITE ¬cite ¬sight), cf. SITE/NON-SITE (from Robert Smithson, A PROVISIONAL THEORY OF NONSITES, 1968)

A pocket-sized device, that when operated, renders us incapable of describing how great we feel in mere words. We need magic that works. Give me an app for that. Is this too much to ask?

A pocket-sized device, that when operated, renders us incapable of describing how great we feel in mere words. We need magic that works. Give me an app for that. Is this too much to ask?

A pocket-sized device, that when operated, renders us incapable of describing how great we feel in mere words. We need magic that works. Give me an app for that. Is this too much to ask?

...divination ... constitutes a space in which cognitive structures are transformed and new relations are generated in and between the fields of the human body (senses, emotions), the social body and the cosmos.

...divination ... constitutes a space in which cognitive structures are transformed and new relations are generated in and between the fields of the human body (senses, emotions), the social body and the cosmos.

...divination ... constitutes a space in which cognitive structures are transformed and new relations are generated in and between the fields of the human body (senses, emotions), the social body and the cosmos.

Sometimes I consider myself a fisherman. Computer programs and ideas are the hooks, rods, and reels. Computer pictures are the trophies and delicious meals. A fisherman does not always know what the waters will yield… Often the specific catch is a surprise.

Sometimes I consider myself a fisherman. Computer programs and ideas are the hooks, rods, and reels. Computer pictures are the trophies and delicious meals. A fisherman does not always know what the waters will yield… Often the specific catch is a surprise.

Sometimes I consider myself a fisherman. Computer programs and ideas are the hooks, rods, and reels. Computer pictures are the trophies and delicious meals. A fisherman does not always know what the waters will yield… Often the specific catch is a surprise.

["enchantress of numbers"] has thrown her magical spell around the most abstract of Sciences and has grasped it with a force which few masculine intellects (in our own country at least) could have exerted over it.

["enchantress of numbers"] has thrown her magical spell around the most abstract of Sciences and has grasped it with a force which few masculine intellects (in our own country at least) could have exerted over it.

["enchantress of numbers"] has thrown her magical spell around the most abstract of Sciences and has grasped it with a force which few masculine intellects (in our own country at least) could have exerted over it.

This is really 100% social; it’s about conjuring a dream of owner­ship, of value. The Crypto­Punks were, and are, a magic spell; I mean that in a basically literal sense.

This is really 100% social; it’s about conjuring a dream of owner­ship, of value. The Crypto­Punks were, and are, a magic spell; I mean that in a basically literal sense.

This is really 100% social; it’s about conjuring a dream of owner­ship, of value. The Crypto­Punks were, and are, a magic spell; I mean that in a basically literal sense.

When you have the thing that's dark and alienating and also magical, it has the power to force inner contradiction and conflict. And for me that is valuable because it's the source of meaning. It's a fallacy to correlate meaning with clarity. It's a process. It's a way of being with conflict and conflict and paradox over time and it's a 'slogging through' process.

When you have the thing that's dark and alienating and also magical, it has the power to force inner contradiction and conflict. And for me that is valuable because it's the source of meaning. It's a fallacy to correlate meaning with clarity. It's a process. It's a way of being with conflict and conflict and paradox over time and it's a 'slogging through' process.

When you have the thing that's dark and alienating and also magical, it has the power to force inner contradiction and conflict. And for me that is valuable because it's the source of meaning. It's a fallacy to correlate meaning with clarity. It's a process. It's a way of being with conflict and conflict and paradox over time and it's a 'slogging through' process.

"For Erykah Badu, phones aren't just emoji factories or Candy Crush receptacles—they're mystic devices that can span time and space, heaven and Earth. According to Badu, phones can enhance our ability to communicate deep desires across oceans, but they can also jumble our meaning with static or frustrate with busy signals and voicemail. As an extension of ourselves, phones can be heartbreaking, lustful, smart, dumb, noisy, distracting, powerful."

"For Erykah Badu, phones aren't just emoji factories or Candy Crush receptacles—they're mystic devices that can span time and space, heaven and Earth. According to Badu, phones can enhance our ability to communicate deep desires across oceans, but they can also jumble our meaning with static or frustrate with busy signals and voicemail. As an extension of ourselves, phones can be heartbreaking, lustful, smart, dumb, noisy, distracting, powerful."

"For Erykah Badu, phones aren't just emoji factories or Candy Crush receptacles—they're mystic devices that can span time and space, heaven and Earth. According to Badu, phones can enhance our ability to communicate deep desires across oceans, but they can also jumble our meaning with static or frustrate with busy signals and voicemail. As an extension of ourselves, phones can be heartbreaking, lustful, smart, dumb, noisy, distracting, powerful."

Any sufficiently advanced technology is indistinguishable from magic. (Clarke's third law)
Any sufficiently advanced extraterrestrial intelligence is indistinguishable from God. (Shermer's last law)
Any sufficiently advanced act of benevolence is indistinguishable from malevolence. (referring to artificial intelligence)
Any sufficiently advanced cluelessness is indistinguishable from malice. (Clark's law)
Any sufficiently advanced incompetence is indistinguishable from malice. (Grey's law)
Any sufficiently advanced technology is indistinguishable from a rigged demo.
Any technology, no matter how primitive, is magic to those who don't understand it.

Any sufficiently advanced technology is indistinguishable from magic. (Clarke's third law)
Any sufficiently advanced extraterrestrial intelligence is indistinguishable from God. (Shermer's last law)
Any sufficiently advanced act of benevolence is indistinguishable from malevolence. (referring to artificial intelligence)
Any sufficiently advanced cluelessness is indistinguishable from malice. (Clark's law)
Any sufficiently advanced incompetence is indistinguishable from malice. (Grey's law)
Any sufficiently advanced technology is indistinguishable from a rigged demo.
Any technology, no matter how primitive, is magic to those who don't understand it.

Any sufficiently advanced technology is indistinguishable from magic. (Clarke's third law)
Any sufficiently advanced extraterrestrial intelligence is indistinguishable from God. (Shermer's last law)
Any sufficiently advanced act of benevolence is indistinguishable from malevolence. (referring to artificial intelligence)
Any sufficiently advanced cluelessness is indistinguishable from malice. (Clark's law)
Any sufficiently advanced incompetence is indistinguishable from malice. (Grey's law)
Any sufficiently advanced technology is indistinguishable from a rigged demo.
Any technology, no matter how primitive, is magic to those who don't understand it.

The Magna Crypto-Carta.Proof-of-work as a reification of mathematical violenceThe blockchain accumulates ahistoryProtocols are enforced through purity and virtueBy a necroprimitivist priesthoodDisguised through decentralisation theatreAs a pluralist technocracy.

The Magna Crypto-Carta.Proof-of-work as a reification of mathematical violenceThe blockchain accumulates ahistoryProtocols are enforced through purity and virtueBy a necroprimitivist priesthoodDisguised through decentralisation theatreAs a pluralist technocracy.

The Magna Crypto-Carta.Proof-of-work as a reification of mathematical violenceThe blockchain accumulates ahistoryProtocols are enforced through purity and virtueBy a necroprimitivist priesthoodDisguised through decentralisation theatreAs a pluralist technocracy.

The Internet is paradigmatic magic. It turns experiences from the material world that used to be densely physical–involving licking stamps, say, or winding clocks or driving in cars to shopping centers–into frictionless, weightless, and fantastic abstractions.

The Internet is paradigmatic magic. It turns experiences from the material world that used to be densely physical–involving licking stamps, say, or winding clocks or driving in cars to shopping centers–into frictionless, weightless, and fantastic abstractions.

The Internet is paradigmatic magic. It turns experiences from the material world that used to be densely physical–involving licking stamps, say, or winding clocks or driving in cars to shopping centers–into frictionless, weightless, and fantastic abstractions.