syn·site

sin.sīt
noun, verb

1: HYBRID SITE[S] An active assemblage sourced from a dislocated, fractured network of sites.

2: SYNTACTICAL TOOL A verb-noun concatenation——process embedded in, affecting, and affected by site——with an assertive threshold calling attention to itself between the two. To understand this hybridity of site is to see the hyphenated construct itself as a tool—to see in its syllabic nodes and articulated connection a self-aware mirage.

< ORIGIN > The SITE/NON-SITE theory of Robert Smithson in which, by and large, the NON-SITE is presented as a factor of a singularly located SITE... < TODAY > calls for a SYN-SITE.

1: HYBRID SITE[S] An active assemblage sourced from a dislocated, fractured network of sites.

2: SYNTACTICAL TOOL A verb-noun concatenation——process embedded in, affecting, and affected by site——with an assertive threshold calling attention to itself between the two. To understand this hybridity of site is to see the hyphenated construct itself as a tool—to see in its syllabic nodes and articulated connection a self-aware mirage.

< ORIGIN > The SITE/NON-SITE theory of Robert Smithson in which, by and large, the NON-SITE is presented as a factor of a singularly located SITE... < TODAY > calls for a SYN-SITE.

SYN (along with, at the same time | from Greek SYN, with | ~SYNTHETIC) + SITE (N: point of event, occupied space, internet address; V: to place in position | from Latin SITUS, location, idleness, forgetfulness | ~WEBSITE ¬cite ¬sight), cf. SITE/NON-SITE (from Robert Smithson, A PROVISIONAL THEORY OF NONSITES, 1968)

rather than distant planets or the surface of the moon, Paglen’s field of interest lies closer to home. He is gathering material evidence of the systems of advanced technology that we all use every day but that — obscured by euphemisms such as “internet” and “cyberspace”, or deliberately coded and concealed by the intelligence services — we rarely see or understand. He wants to make visible the workings of the modern-day surveillance system by putting the evidence under the microscope — in this case, the powerful telescopic lens of his camera...

...Teaching people how to see the society they inhabit is one of Paglen’s basic aims. “I always start with the assumption that everything that happens in the world is actually in the world,” he says. “It sounds like an obvious thing to say but it’s a very powerful methodological premise. Infrastructures of power always inhabit the surface of the earth somehow, or the skies above the earth. They’re material things, always, and even though the metaphors we use to describe them are often immaterial — for example we might describe the internet as the Cloud or cyberspace — those metaphors are wildly misleading. The Cloud is buildings with servers in them."

"I was brought on to think how you make images that help us develop a visual vocabulary with which to see these structures. Because we really don’t. Very few people have any idea what the internet looks like, let alone what mass surveillance really looks like. But in many ways it doesn’t look like anything, which is oftentimes part of the aesthetic strategy that is used..."

rather than distant planets or the surface of the moon, Paglen’s field of interest lies closer to home. He is gathering material evidence of the systems of advanced technology that we all use every day but that — obscured by euphemisms such as “internet” and “cyberspace”, or deliberately coded and concealed by the intelligence services — we rarely see or understand. He wants to make visible the workings of the modern-day surveillance system by putting the evidence under the microscope — in this case, the powerful telescopic lens of his camera...

...Teaching people how to see the society they inhabit is one of Paglen’s basic aims. “I always start with the assumption that everything that happens in the world is actually in the world,” he says. “It sounds like an obvious thing to say but it’s a very powerful methodological premise. Infrastructures of power always inhabit the surface of the earth somehow, or the skies above the earth. They’re material things, always, and even though the metaphors we use to describe them are often immaterial — for example we might describe the internet as the Cloud or cyberspace — those metaphors are wildly misleading. The Cloud is buildings with servers in them."

"I was brought on to think how you make images that help us develop a visual vocabulary with which to see these structures. Because we really don’t. Very few people have any idea what the internet looks like, let alone what mass surveillance really looks like. But in many ways it doesn’t look like anything, which is oftentimes part of the aesthetic strategy that is used..."

rather than distant planets or the surface of the moon, Paglen’s field of interest lies closer to home. He is gathering material evidence of the systems of advanced technology that we all use every day but that — obscured by euphemisms such as “internet” and “cyberspace”, or deliberately coded and concealed by the intelligence services — we rarely see or understand. He wants to make visible the workings of the modern-day surveillance system by putting the evidence under the microscope — in this case, the powerful telescopic lens of his camera...

...Teaching people how to see the society they inhabit is one of Paglen’s basic aims. “I always start with the assumption that everything that happens in the world is actually in the world,” he says. “It sounds like an obvious thing to say but it’s a very powerful methodological premise. Infrastructures of power always inhabit the surface of the earth somehow, or the skies above the earth. They’re material things, always, and even though the metaphors we use to describe them are often immaterial — for example we might describe the internet as the Cloud or cyberspace — those metaphors are wildly misleading. The Cloud is buildings with servers in them."

"I was brought on to think how you make images that help us develop a visual vocabulary with which to see these structures. Because we really don’t. Very few people have any idea what the internet looks like, let alone what mass surveillance really looks like. But in many ways it doesn’t look like anything, which is oftentimes part of the aesthetic strategy that is used..."

TIROS was the first in a wave of Earth observation satellites which have radically changed the way we perceive the planet we inhabit. The ability to view the Earth from the apparently dispassionate vantage point of orbit radically reconfigures the human sensorium: like the technological networks which connect us, it offers us an extrasensory perception of ourselves, a superpower somewhere between the view of God, and telepathy. We see the world laid out, not as oppositional alignments of man versus her environment — or man versus machine — but as a total integration, an entangled web within which the things we build become revelatory tools for assessing and advancing our own agency — us, and our environment, and our machines.

TIROS was the first in a wave of Earth observation satellites which have radically changed the way we perceive the planet we inhabit. The ability to view the Earth from the apparently dispassionate vantage point of orbit radically reconfigures the human sensorium: like the technological networks which connect us, it offers us an extrasensory perception of ourselves, a superpower somewhere between the view of God, and telepathy. We see the world laid out, not as oppositional alignments of man versus her environment — or man versus machine — but as a total integration, an entangled web within which the things we build become revelatory tools for assessing and advancing our own agency — us, and our environment, and our machines.

TIROS was the first in a wave of Earth observation satellites which have radically changed the way we perceive the planet we inhabit. The ability to view the Earth from the apparently dispassionate vantage point of orbit radically reconfigures the human sensorium: like the technological networks which connect us, it offers us an extrasensory perception of ourselves, a superpower somewhere between the view of God, and telepathy. We see the world laid out, not as oppositional alignments of man versus her environment — or man versus machine — but as a total integration, an entangled web within which the things we build become revelatory tools for assessing and advancing our own agency — us, and our environment, and our machines.

Trevor Paglen: "Is Photography Over?" Trevor Paglen: "Is Photography Over?" Trevor Paglen: "Is Photography Over?" Trevor Paglen: "Is Photography Over?"